N.T. Wright on Gospel Differences
Posted by BryanJun 19
I wanted to share another great quote from Wright’s “Surprised by Hope,” this time on the apparent differences between the Gospels. Do these differences show an inconsistency or do they actually point to the authenticity of the Gospels? Before I get to the quote, I want to remind everyone that N.T. Wright will be on The Colbert Report tonight. Should be interesting!
“… I conclude this first section of the chapter eith a proposal that it is far, far easier to eblieve that the [Gospel] stories are esentially very early, pre-Pauline, and have not been substantially altered except for light personal polishing, in subsequent transmission or editing. Yes, they show signs of the theological interests of the different evangelists: Matthew’s story of the resurrection emphasizes typically Matthean themes, and so on. But this is like what you get when different artists paint portraits of the same person. This painting is certainly a Rembrand; that is indubitably a Holbein. The touch of the individual artist is unmistakable. And yet the sitter is fully recognizedable. The artists have not changed the color of her hair, the shape of his nose, the particular half smile. And when we ask why such stories, so different in many ways and yet so interestingly consistent in these and other features, could have come into existence so early, all the early Christians give the obvious answer: something like this is what happened, even though it was hard to describe at the time and remains mind-boggling thereafter. The stories, though lightly edited and written down later, are basically very, very early. They are not, as has so often been suggested, legends written up much later to give a pseudohistorical basis for what essentially was a private, interior experience.” (pg. 57)





5 comments
Comment by James Gregory on June 19, 2008 at 8:04 pm
I don’t have access to the book, so perhaps you could inform me. It appears from the quote you have given that Wright is suggesting that the gospels were written before the Pauline corpus. Is this what Wright is suggesting?
Comment by Bryan on June 19, 2008 at 8:35 pm
Hey James,
I think he means that the stories themselves are pre-Pauline- i.e., the life, death, and resurrection of Christ was not some later theological development, but what historically happened.
Comment by tc robinson on June 19, 2008 at 11:32 pm
Bryan, I have a portion of that quote on my blog from that book. It’s a great read.
The good bishop is an expert on the resurrection.
Comment by Scripture Zealot on June 20, 2008 at 2:27 pm
I watched him on the Colbert report. Thanks for the heads up. He did pretty good.
Jeff
Comment by Bryan on June 20, 2008 at 3:07 pm
Yeah, my friends and I enjoyed the show a lot. My favorite part was when Wright got a little jab in on Colbert’s Catholicism- “you chaps also get your information from other big books” (paraphrased).